Here is a short excerpt from Dr. Maag's presentation at our forum on John Calvin.
And, for part 2
Showing posts with label John Calvin. Show all posts
Showing posts with label John Calvin. Show all posts
Monday, July 13, 2009
Thursday, July 9, 2009
What is Calvin doing with his hand?

Tomorrow we are celebrating Calvin's birthday at the store. We will be serving cake and if you come in dressed up like Calvin you'll get 25% off your entire order and we'll put your name in a drawing for a collection of books on/by or influenced by Calvin valued at over $350.00. The books were graciously donated by three publishers: Baker Publishing Group, Westminster John Knox and Zondervan.
Friday, July 3, 2009
What Can We Gain From Calvin Today?
Desiring God Ministries asked this question of Mark Talbot, Sam Storms, John Piper, Doug Wilson and Marvin Olasky. All of them are speakers at the Desiring God 2009 National Conference this year called "With Calvin in the Theater of God." Their answers are quite varied but very interesting.
What did they say? In a sentence here it is but you should listen to them. None are longer than three minutes. It will be time well spent.
Talbot: "We can gain an awareness that the best theology comes from ministering to people."
Storms: "We can gain a deep appreciation for the Lord's Supper."
Piper: "We can gain an orientation on the majesty and holiness of God."
Wilson: "We can gain a rock solid, absolute confidence in the Bible."
Olasky: "We can gain an understanding that it's important to write clearly without losing depth."
What did they say? In a sentence here it is but you should listen to them. None are longer than three minutes. It will be time well spent.
Talbot: "We can gain an awareness that the best theology comes from ministering to people."
Storms: "We can gain a deep appreciation for the Lord's Supper."
Piper: "We can gain an orientation on the majesty and holiness of God."
Wilson: "We can gain a rock solid, absolute confidence in the Bible."
Olasky: "We can gain an understanding that it's important to write clearly without losing depth."
Friday, June 26, 2009
John Piper on T. H. L. Parker's "Portrait of Calvin"
No one recommends a book like Piper. His excitement is contagious.
Monday, June 22, 2009
John Calvin, Sin and the Goodness of God
"Those who are really religious experience what sort of punishments and shame, confusion, groaning, displeasure with self, and other emotions that arise out of a lively recognition of sin. Yet we must remember to exercise restraint, lest sorrow engulf us. For nothing more readily happens to fearful consciences than falling into despair. And also by this stratagem, whomever Satan sees overwhelmed by the fear of God he more and more submerges in that deep whirlpool of sorrow that they may never rise again. That fear cannot, indeed, be too great which ends in humility, and does not depart from the hope of pardon. Nevertheless, in accordance with the apostle's injunction the sinner ought always to beware lest, while he worries himself into dissatisfaction weighed down by excessive fear, he become faint [Heb. 12:3]. For in this way we flee from God, who calls us to himself through repentance. On this matter Bernard's admonition is also useful: 'Sorrow for sins is necessary if it be not unremitting. I beg you to turn your steps back sometimes from troubled and anxious remembering of your ways, and to go forth to the tableland of serene remembrance of God's benefits. Let us mingle honey with wormwood that is wholesome bitterness may bring health when it is drunk tempered with sweetness. If you take thought upon yourselves in your humility, take thought likewise upon the Lord in his goodness.'" (Institutes 3.3.15)
Sunday, June 21, 2009
Friday, June 19, 2009
Paul Helm and Calvin's Definitions
Philosopher Paul Helm has provided a nice summary of Calvin's definitions of important terms as found in the Institutes. He offers first a complete survey of the definitions and then takes a "closer look" at a few of them. True to Calvin, Helm is careful not to leave the discussion as one more thing to "flit in the brain." He concludes his discussion with these two paragraphs:
"There is one final characteristic of definitions that is surprising but which ought not to be. The prominence given to definitions in the Institutes is not merely testimony to the Calvinian love of order. Calvin shows that he thinks we ought to be moved by these definitions, not moved to admiration for the cleverness of the definer, but moved by the divine reality defined. For he notes more than once that an apt definition reveals the ‘force’ of an idea. These realities, once defined, are not meant to be filed away, or argued over – they are not to ‘flit in the brain’ but to move us."
"There is one more thing. A survey of these discussions is in fact a run-down of the main themes of the Reformation – original sin, free will, faith, repentance, justification. For Calvin the Reformation was about the recovering of biblical realities, or their rediscovery, and one main way in which this recovering takes place is in the defining of those realities. It is additionally interesting that the emphasis falls upon anthropological themes rather than the doctrine of God, theology in a narrower sense. In fact apart from the definition given in the course of his discussion of the Trinity, Calvin does not, as far as I can discover, ever approach the reality of God by first searching for a definition of God. (And even his Trinitarian discussion is about the meaning of ‘person’, though here again there might be a definition without using the word, as when he states ‘Father and Son and Spirit are one God, yet the Son is not the Father, nor the Spirit the Son, but that they are differentiated by a peculiar quality’ (Inst. I.13.5) No doubt this disinclination to define ‘God’ is fully consistent with Calvin’s restrained approach to the being of God, testimony to the importance for him of the contrast he draws throughout the Institutes and elsewhere between God ‘as he is in himself’ and God ‘as he is towards us’. He repeatedly disdains the search for what God is as against what he is to us. " (emphasis mine)
"There is one final characteristic of definitions that is surprising but which ought not to be. The prominence given to definitions in the Institutes is not merely testimony to the Calvinian love of order. Calvin shows that he thinks we ought to be moved by these definitions, not moved to admiration for the cleverness of the definer, but moved by the divine reality defined. For he notes more than once that an apt definition reveals the ‘force’ of an idea. These realities, once defined, are not meant to be filed away, or argued over – they are not to ‘flit in the brain’ but to move us."
"There is one more thing. A survey of these discussions is in fact a run-down of the main themes of the Reformation – original sin, free will, faith, repentance, justification. For Calvin the Reformation was about the recovering of biblical realities, or their rediscovery, and one main way in which this recovering takes place is in the defining of those realities. It is additionally interesting that the emphasis falls upon anthropological themes rather than the doctrine of God, theology in a narrower sense. In fact apart from the definition given in the course of his discussion of the Trinity, Calvin does not, as far as I can discover, ever approach the reality of God by first searching for a definition of God. (And even his Trinitarian discussion is about the meaning of ‘person’, though here again there might be a definition without using the word, as when he states ‘Father and Son and Spirit are one God, yet the Son is not the Father, nor the Spirit the Son, but that they are differentiated by a peculiar quality’ (Inst. I.13.5) No doubt this disinclination to define ‘God’ is fully consistent with Calvin’s restrained approach to the being of God, testimony to the importance for him of the contrast he draws throughout the Institutes and elsewhere between God ‘as he is in himself’ and God ‘as he is towards us’. He repeatedly disdains the search for what God is as against what he is to us. " (emphasis mine)
Monday, June 15, 2009
John Calvin and Doubt

Doubt. We can't live without it but it doesn't have to become a new fruit of the Spirit.
Calvin's heart as a pastor comes shining through. Commenting on Matthew 8:25-26 he says, "Indeed, while he reproves them for their little faith, he does not cast them out from the ranks of his disciples or count them among unbelievers, but urges them to shake off that fault. Therefore, we repeat what we have already stated: that the root of faith can never be torn from the godly breast, but clings so fast to the innermost parts that, however faith seems to be shaken or to bend this way or that, its light is never so extinguished or snuffed out that it does not at lest lurk as it were beneath the ashes." (3.2.21)
Friday, June 12, 2009
Monday, June 8, 2009
John Calvin and the Church

In preparing for our forum this year on John Calvin I've been re-reading portions of The Institutes of the Christian Religion. Each week I want to give a quote that I found especially helpful. I've been amazed at how much Calvin covers that the current church is struggling with. In this case it is people leaving the church because of some gripe they have. Calvin makes it clear that "it is always disastrous to leave the church." (4.1.4 - this is the typical reference system for the Institutes. All it means is book 4, chapter 1, section 4. Often you will see it in roman numerals, IV, i, 4). Calvin reminds us that the Lord is at work in the church "smoothing out wrinkles and cleansing spots." (4.1.17) But here is the thought I want to leave you with:
"Let the following two points, then, stand firm. First, he who voluntarily deserts the outward communion of the church (where the Word of God is preached and the sacraments are administered) is without excuse. Secondly, neither the vices of the few nor the vices of the many in any way prevent us from duly professing our faith there in ceremonies ordained by God. For a godly conscience is not wounded by the unworthiness of another, whether pastor or layman; nor are the sacraments less pure and salutary for a holy and upright man because they are handled by unclean persons." (4.1.19)
I encourage you to read the whole chapter for he has much to say that we can all benefit from. It is a strong word to those who are disgruntled with the church (I'm among the worst.). The answer does not come in abandoning her but in living with all her blemishes knowing the Bride is loved and cared for by her Lord.
Friday, May 8, 2009
Coming Soon from Baker Books - Calvin's Commentaries
Friday, January 30, 2009
Coming Soon from Baker Academic: A Reader's Guide to Calvin's Institutes

Thursday, January 29, 2009
Coming Soon from Westmister John Knox: Calvin: A Brief Guide to His Life and Thought

Tuesday, January 27, 2009
Coming Soon from Crossway: John Calvin: Pilgrim and Pastor

Monday, January 26, 2009
Coming Soon from IVP Academic: John Calvin: A Pilgrim's Life

Saturday, January 24, 2009
Coming Soon from Eerdmans: Friends of Calvin

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